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The Caduceus
in
Cranial Fluid Dynamics


The five parts of the caduceus

The practice of Cranial Fluid Dynamics is based on understanding of the Caduceus, the ancient symbol for medicine. The fabled wand or rod, the caduceus, was carried by Hermes in Greek myths and Mercury in Roman mythology as the messenger of the Gods.The caduceus also originated from the iconography associated with Aesculapius, the Greek god of healing. In the classical depiction of the symbol, a staff or rod has a pair of snakes entwined around it, and is topped by a pair of wings. We can view this as a metaphorical symbol made up of three components. Over the course of many yearsof teaching and practicing osteopahic medicine, we have introduced simple human terms to infer or imbed the qualities inherent in this symbol. The three parts could be summarized as:

[1] a single line: integrity (the staff),
[2] a wavy or curved line(s): flexibility (the snake) and
[3] a series of dotted lines as light or reflectiveness (the wings).

The staff (integrity) symbolizes the willingness to be connected and integrated, to stand firm with our own inner power. The snake (flexibility) symbolizes the rhythm and movement of life within us, and the capacity to transform. The wings (reflectiveness) symbolize the ability to step back and see the "big picture", to look at things from a variety of viewpoints, or to be illuminated

Clinically we have noticed time and time again, that these innate qualities in a human being are often ignored, absent or vestigial. The client usually is holding onto something, hence their state, and too often possesses a very low sense of self esteem or value. Consequently having consistently seen this we have utilized other symbolic representation that augment both autonomy and freedom within. We have added two additional components to this traditional model:

[1] A dove, symbolic of Grace. Thus in the course of their process, the person can both 'let go' or surrender what they have carried, but also to open themselves to further guidance from within. This surrender to something else, asks of the client to find their connection to Grace and what they themselves would interpret as God, giving them guidance as we work with them.

[2] Lastly we have employed the symbol of a gem, symbolic of the sense of value that develops within us through the direct action of the Divine; rather than the value brought about by more tangible material things, that may actually suffocate and prevent us from truly realizing our innate value. This lack of value or self esteem appears to be one of the great contributing factors to lives that are not fulfilled.


Integrity and the Staff

In CFD or in any bodywork the practitioner is normally presented with a client who is not integrous - whose tissues have lost some degree of integrity, or connection. This may be in the realm of skeletal or structural integrity or perhaps in the viscera that, held by suspensory ligaments, has been torqued or twisted, perhaps by postural changes. The neurological and fluid (lymph, arterial and venous return) pathways, as a consequence, lose their integrity as their 'housing' is altered..

This part of the symbol is the straight line within the Caduceus, and is likened to the staff. Traditionally this was seen as the staff of Aesculapius. The staff can be drawn as a single straight line, which connects A to B. In metaphorical terms this is the need for the client to re-connect with why they are dysfunctional. In CFD we use our hands to 'see' the tissues as a single unit, although the forces held in the tissue actually initially distorts that view. The training in CFD enables us to be facilitators [from the French - to make easy] with the client, enabling them to bring themselves back into rhythm. This reorganizes the fluid nature of the bones, which in turn supports the re arrangement of the physical structure by itself. The structure of the body, and also in all its components has an innate capacity to 'know' its position and place within the whole organism. The tissues find their own relationship to each other.

Flexibility and the snake

The twin or single snake simply reminds us of aspects that cold blooded reptiles possess. When a reptiles' metabolic state is reduced they become inactive, in a state of rest. When warmed they become fully engaged in life pursuits. Our autonomic nervous system (ANS) is often symbolized by these dual snakes, and is part of our house keeping capacity of the nervous system. It is a homeostatic regulating mechanism that basically 'listens' to our internal milieu, and initiates responses based on primitive survival mechanisms. Hence one half of the ANS - the sympathetic nervous system (SNS) - prepares us for activity which is known as the adrenergic function of this system, and its complimentary half - the parasympathetic - slows all our vital systems down so we can sleep, excrete, repair and reorganize.

In clients who see us, the flexibility of this functional system is altered by code - inherited predispositions - and life experiences. We tend to hold-on or allow the field of an influence to seduce or rob us of our own autonomy and vitality. We appear to store this 'input' into the tissues, and the ANS, as a consequence records the charge. These abnormal sensorial, emotional and feeling states forces the tissues into altered positions and relationships. The consequent distortion of tissue as a result, further alters the ANS which then sends small, incessant noise into the higher neurological centers in the brain via the spinal cord. This summation of 'noise' or input creates reactive pathways back down through our musculoskeletal system as adaptive mechanisms. In CFD we help people to become more flexible, by engaging their minds to understand their inflexibility or why they hold onto their emotional states. As many of these are inherited, the protocol of CFD allows for a deep understanding as to the familial patterns that we inherit, and the strategies that they may adopt to change their own behavior. Increased flexibility in their structure, visceral components, motion and mental activities, can be facilitated by the fluid mechanism. An understanding and recognition of their emotional state is a key to widening and putting back into rhythm an inflexible body.

Reflectiveness and the wings

The wings of the Caduceus reminds us of our earth bound life. It is hard for most of us to soar, unfettered, to the heavens as the eagle gliding through the thermals. The metaphor of the eagle, so much used in native traditions, especially here in the USA, reminds us of a place within each of us, whereby we can see from afar, soar, free, without strictures, or have our eyes fixed on the kill or target. It is our mental acuity, sharpness of vision, mental freedom and capacity to hold onto things and not let go. The mind can let us fly, and the eagle serves to remind us that as practitioners we have a duty to 'see' for the client. That is, to step aside and allow illumination to occur, so that the client is able to 'see' why they have become ill or dysfunctional. So often, it is the practitioner who becomes the eyes for the client, but we may then put on them our particular slant, our own view of the world. When our clients come to us, we must help them to see what has occurred so they may not repeat the pattern. In CFD we have the tools to augment this process, allowing the client to metaphorically place their finger upon the problem (integrity), and then to bring alive or widen their understanding as to why (flexibility), reflecting upon it, enquiring internally, and perhaps then voicing an outcome (reflective). Through letting go of these patterns (surrender) they can then feel (a dynamic cranial rhythm) their own sense of self and value (jewel/gem).