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Oregon Mastery Conference at Netarts 2008
THE ARK and InnerDialogue
An ark
DoubleOnTheBeach
Herbert (Austria)– Alicia (Oregon) – Dorotheya (Russia) – Tomas (Montana)
meet themselves as we move back from the sea after a symbolic dipping in the ocean to commemorate our new relationship as an InnerDialogue™community


We thought it was pertinent for you all to hear about what occurred during the two-week Ontological Mastery workshop and Conference here on the coast of Oregon, during September.  We were very fortunate in having 29 people work with us during the two halves that made up the workshop.  We were also blessed by continuous sunshine, as we overlooked the beach from our grand, open balconies.  This gave us unparalleled views of the beauty that is this part of Oregon's coast.  Five or so of the whole group were also fasting for Ramadan, so we were privy to a glorious succession of wonderful mornings. Our lone kayak was frequently seconded as participants nipped off to brave the ebb and flow of the tidal estuary that fronted the property, which was particularly popular just after dawn, when the night mist wafted clear and the weak but brilliant morning sun rose upon a flat ocean and pelican lined estuary bank.
We had participants from 6 countries other than the US: Costa Rica, Sweden, Ireland, England, Austria and Russia. We had rented three rather grand beach holiday houses, side by side, and a small less formal fourth, half a mile away for some of the late-comers.
The main job of the workshop was to teach the full gamut of the work, which in shear numbers takes up over 4000 pages of data, and includes about 1400 hand modes.  Obviously the work cannot be taught in such a way, by working through page after page, so I taught it as a Dbase project - in that the participants learnt how to use the Dbase creatively, and were able to lump groups of modes as 'ideas' or as a conceptual framework - so that they were able to dialogue with their peers using the work by coming across multiple possibilities of language (modes and files) rather than being restricted by a single hand mode which limited the conversation to a monologue or a particular nuance.  Just to complete this picture we had on the second half of the workshop twenty-four Macs and five PCs all with glowing pixels during the workshop hours, and all using the latest version of the Dbase. I feel that we had all of the participants up and running and were all pretty competent in their use of this complex and sophisticated program which enables practitioners to really use the work as a language and dialogue based systems rather than a therapeutic modality.

The Djinn
DjinLamp

During the first week I took topics and used them as an introduction into whole areas of the Dbase, getting the participants familiar with what had been abstract ideas until then; they would meet up with the old model of how I taught the work with a new map and approach which we now use.  For many of them the subject matter may have been intimated or heralded by cryptic comments by me in their previous workshops, but they were really encountering the work as completely new. One of the subjects was about genetic predispositions and patterns, which we inherit or trigger.  This subject is rife with superstition and misunderstanding as this spectrum of the work is called the djinn, after the Arabic word, jannu, for something hidden or concealed. The etymology of the language allows us to see how jannu, morphs into jinn or djinn, is taken into the French genie, is paralleled by the Latin genius as in creative spirit, and has a nuanced correspondence in hereditary as in genus, gene, genetic and genome.
I was talking about the first time I had really seen how the correspondence of our own internal predispositions, character and personality could influence things - in this case, matter.  I described an experience of a force exit me and enter my computer and crash it. This occurred repeatedly, and eventually predictably, as I began to see the force exit me and enter my Mac! I understood, as I recognized the dark and smoky shape, that the force we call djinn or genie was indeed an elemental force which could influence and switch on or off material things, in this case the software code in my computer, making it freeze.  This force was, of course, an element of mine and corresponded to a character flaw, which my inner self was getting me to notice.  A flaw that made me play with my computer and become distracted, taken off track, so that the work at hand was not completed.  The resulting, and common, computer foul up was the physical manifestation - and this used to occur often with me at the end of projects - so that the work was completed but only by the eleventh hour.  This massive extra effort on my part to right the computer glitches (usually printing) gave me a proverbial 'well done, what a good a chap', as I wrestled the seemingly arcane idiosyncrasies of a computer gone wrong.  In reality, the code in me had sabotaged the machine.

So here I was telling this, one of several stories that fill the lexicon of 'what is', to the assembled group; suggested that we work with these forces to understand their nature, only to find that a similar thing occurred within moments of starting the exercise with the group. I had told the story of the djinn in the box, a well known story from the Thousand and One Nights, a grand, rambling, esoteric series of teaching stories compiled in the 10th to 16th centuries that recount, story after story, as if told on a nightly basis by Sherhezerade as she beguiles, seduces and entices her husband from making love to her, as his morning sequel is to execute his deflowered bride. His fascination for the sequel to the story stays his executioner's hand as he waits for the next night's continuation. (This is a bit of a distraction, when you have so much already.)

In the exercise I was asked to release within Ad Humanitas (rather than me) a djinn in a box, inferring that there was some new instructions (codon) that we, as an organization, needed to initiate. I did so, and within twenty minutes or so, both mine and Alicia's hard discs failed.  We both had our computers go completely blank, with screens on, but no hard discs available, a blank screen.  It appeared that this new djinn or activator of our genome was illustrating that we, Ad Humanitas, needed to start afresh, with a proverbial blank screen. As I accessed it, the dialogue came through that this new set of instructions were about speaking and thinking from a common, spiritually nourished voice. To speak with one voice: the idea that each part of us, each nature speaks with the same voice, there is no dissent, no rebellion.  Each one of us on this common enterprise speaks with one voice, teach with one voice, work as if one voice, and pray as One.
The dialogue

The next day we got the group to work with Alicia and I as representatives of the community and of Ad Humanitas.  They worked with us as a couple, holding hands, being accessed with the work as a dialogue; and making sure that each one of us accepted the modes in both Alicia and my hands, so that the dialogue was clear and concise.  The process actually took the whole day, and yet the community was fully present and engaged as we worked out a common new map or model for our community.
This is where the idea of the ark evolved.  The dialogue that we provided as each mode was placed in, was a clear new set of instructions of how to make a community for those who were embracing the work at this level.
The dialogue presented in clear terms that we were a community, on a boat, buoyed and supported by the waters of Life, the feminine, and guided by the Divine, like Noah's ark, all knowing our horizontal order within the community - knowing our place; what we can each provide of our talents and gifts, and whether we saw ourselves as recording and maintaining records and history, providing resources, establishing guidelines, manuals and curriculum or seeing ourselves as future teachers or assistants. Alicia's and my role will change, more as parents rather than matriarch or boss and that although I may still be captain of the ship, we are taking orders from our Creator, and that I have a crew who I need as much as they need me. In the dialogue we found that the keel and ribs of the ark had engrained within them the old myth of the curse of Eve and Adam, inferring that the fabric of (any) human organization carries within it the historical sense of finger pointing: 'she is to blame, he's to blame'.  This judgmental historical curse needed to be let go and cleaned, and at the least acknowledged, for without our tacit understanding the force would permeate the boat.  Interestingly what also got pulled up was the need for us to let go of spiritual union, the need to reach up to God, to make the work too spiritual, too lofty, but to surrender that need, so the work simply works from the premise of dialogue - to allow the Logos to come through.

InnerDialogue
ID-logo-and-name

Consequently we finished with an understanding and inner feeling of complete satisfaction by all of the participants that we had started a process whereby the work that we will call InnerDialogue® is and will be ours, and that together we can shape it and present it to the world in a renewed and invigorated way. Each one of us saw a common understanding arise: a common feeling and common purpose - which is still being shaped - and a common voice.  We finished by all going down to the ocean together and, in a long line holding hands, stepped into the water to symbolize this new beginning.

We found an ark, we have begun to board it, it can be accessed via FaceBook under the Ad Humanitas organization, and you can ask to join the community, which has superseded our use of the old list servers, but provides a forum for thought, questions, ideas and protocol.  Please feel free, if you have done the work, to join.  For those who are viewing all of this from the viewpoint of client, or participant in a Being Human workshop then we will be providing a new blog on the new web site which will be open to you to respond, as well as a separate InnerDialogue web site which will be the new face of the work.